49 pages • 1 hour read
Sheryl WuDunn, Nicholas D. KristofA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
In Tightrope, the authors describe the consequences of policies that have exacerbated income inequality and undermined working-class communities in the United States, policies that have been put in place since the 1970s. In addition, two crises of the past several decades—the opioid epidemic and the 2008/9 financial crisis—have negatively impacted the working class, while leaving the elites responsible for these crises largely unpunished.
Prior to the 1970s, many countries agreed that unregulated markets would lead to financial and social ruin; this “liberal consensus” led, in the United States, to such policies as the GI Bill of Rights, which helped returning WWII veterans gain access to the housing market with low-cost mortgages and covered tuition and living expenses to increase the country’s stock of human capital. In the 1970s, this consensus began to shift, and governments, including in the United States, began to favor deregulation, tax cuts for the wealthy, and the shrinking of government. This trend was particularly pronounced under President Ronald Reagan, who was elected in 1980. This shift in thinking on the role of government was accompanied by attacks on the power of unions, which were further undermined by globalization and the decline of manufacturing in the United States. All of these changes led to a decline in well-paying, blue-collar jobs, even as government programs that once helped people achieve economic stability (such as low-cost mortgages and subsidized university tuition) disappeared. As a result, social mobility has decreased in the United States, and the fear the authors cite in the book—that many working-class people think their children’s lives will be worse than their own—is often borne out. This historical context helps explain how inequality in the United States has risen over the past half-century, to the highest rate of any of the OECD nations.
Other factors have increased inequality, too, such as the 2008/9 financial crisis. The financial crisis was created by reckless and predatory practices by people in the financial industry, after which incomes fell. Those in the top 10% of incomes recovered faster and acquired more wealth after 2008, while the other 90% had less. Despite the damage done by the financial crisis, which was the largest such event since the Great Depression, only one of those responsible went to prison.
Meanwhile, since the 1990s, working-class communities have been dealing with another crisis: the opioid epidemic. Starting in the 1990s, a huge increase in the number of opioids being prescribed—after a push by Purdue Pharma, in particular, which marketed its painkiller OxyContin as a safe, nonaddictive treatment for chronic pain—rates of addiction to and overdose deaths from prescription pills increased significantly. This increase was followed by an increase in overdose deaths from heroin, as the scale of the crisis became known and people cut off from their supply of prescription pills turned to heroin, and finally a wave of deaths from the synthetic opioid fentanyl. Though this crisis has killed more than 500,000 people and ruined the lives of millions more, particularly in working-class communities, Purdue Pharma and other companies have not been given criminal sanctions, and instead have been fined in amounts that pale in comparison to profits made from opioids. Therefore, response to these crises is symptomatic of inequality, too.
Tightrope describes an era in which working-class struggle is seen as a consequence of laziness, lack of moral fiber, and poor choices: “Over the last fifty years, poverty has come to be seen not just as an economic failing but also as a moral one, prompting a pervasive suspicion that the poor are secretly living cushy lives on government benefits” (101). This view is a manifestation of the belief that the United States is a meritocracy—that those who are privileged deserve what they have—and of the idea that one can escape poverty if one works hard enough. As the authors explore in the book, the structural barriers that people in places like Yamhill encounter suggests that this narrative is a myth, a conclusion bolstered by research showing that social mobility in the United States has decreased.
Throughout the book, the authors show that the “bootstraps” narrative permeates all of American society, even the working classes. As the authors note, this framing wasn’t always in place; in the 19th century, the phrase “pull oneself up by one’s bootsteps” meant to do the impossible, since to pull oneself up by one’s boots is an impossible act. The phrase came to mean the opposite in the 20th century (even if, practically speaking, it still refers to an impossible act, for many working-class people) and particularly since the 1970s. The degree to which poverty has come to be seen as a moral and personal failing, and the inability to escape from poverty a consequence of laziness and poor choices, has shaped the policy response. If people choose to be poor, then government programs aimed at addressing poverty are unnecessary—instead, programs should stigmatize and punish poor people. Similarly, this narrative makes many working-class people resistant to accepting support from government (contrary to the narrative that poor people are abusing government benefits) and critical of others who do so, since such benefits are stigmatized. Moreover, the ideology runs deep enough that many working-class people internalize a kind of self-loathing, blaming themselves for their own misfortune. As the authors point out, this kind of self-loathing becomes a self-fulfilling prophecy, as people who believe their situation is a consequence of poor choices then make more bad decisions that entrench their disadvantage.
In this way, it is possible to see that the ideology of personal responsibility plays a central role in perpetuating poverty in the United States. Changing this ideology involves challenging the narrative that poverty is an individual failure—including through books such as Tightrope, which humanize and contextualize the experience of poverty—while also drawing attention to the hypocrisy of the elite promulgators of the personal responsibility narrative. After all, the authors note, wealthy individuals and corporations receive substantial government support, on top of the unearned privilege conferred by race, class, and gender. Confronting the notion that poverty is an individual failing also means challenging the idea that wealth is a matter of individual ability and worthiness, the authors write.
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